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To put it bluntly I do not care who you feel sorry for. Who you feel sorry for is a purely subjective benchmark that has no business in policy decisions. This country has been sliding into a accelerating decline precisely because we have forgone adherence to basic principle and started voting and legislating based on "feels". This is how we get all those "feel good" policies with a million unintended and incredibly destructive side effects that have obliterated entire swaths of our economy and country.So it goes back to time and a monetary value.
It's not a denial if it was caused by the individual's poor life decisions.
That's like someone arguing, "I only want to work 8 hours a week and live off the government and have saved up enough money to buy a Hi-point. But…. I don't have the money or time to wait for my BGC so my right is being denied."
Work harder. I don't feel sorry for them.
Now who I do feel sorry for is the mom who just had a nasty divorce and the ex-husband is threatening her life and she is forced to wait a set amount of time before she can get her pistol to defend herself and her kids. And during to gap in time she is reliant on a piece of paper to protect her.
So yes I agree there are varying degrees to this. I have no issue with having to pay a minimal fee but being forced to wait a set period of time is an issue. But when it's ran by the government you better have nothing but time. Even though that wait may end up in the loss of life. That blood is on the hands of the government and those that voted in that legislation.
I have much more of an issue with time than I do with money.
The simple fact of the matter is that even a small monetary or time tax can be more than some can bear. Who cares what the reason is that they cannot bear it. The reasons are legion and irrelevant to boot. The questions are "if someone cannot pay the tax was their right implicitly denied" and "should we be imposing such a tax in the first place"? These answers may change depending on the activity in question. If the activity in question is building a pool or an amusement park, I think everyone would be fine with some imposed burden to help fund basic governmental functions (taxes) or drive behavior away from less desirable outcomes. (e.g. imposing basic pool safety or amusement park noise abatement regulatory policies). The question here in this conversation is "how much should we be burdening a basic human right to self defense, self reliance and self determination, which is the base principle from which the right to arms is built on?" "$30 is not a huge burden by my standard" is not a great benchmark answer to that question. It ignores the fact that there are lot of people less fortunate than yourself out there, for whom that $30 is an implicit denial to their right to effective self defense. I bet we could even find people in that category for whom you would "feel sorry for", as if that should matter at all.
We have to remember that even the tiniest burdens on a right will cut someone off. This is inevitable. The question is if that burden can be justified with some larger societal benefit that would outweigh the burden on the individual. Mandating that all voting be in person at designated polls will burden those who have mobility limitations, for example. The upshot is that such voting could significantly enhance voting security, thus providing a significantly higher social benefit that outweighs the imposition on a limited number of people.
So what broader social benefit does a costly and time consuming BGC offer? Can it be shown that such a system significantly impacts the availability of arms to criminals, and that this reduction in arms drives a corresponding reduction in over all criminal activity and severity, for example? If such a thing can be shown then the argument that BGCs are a valid and necessary government function can be made. If such a societal benefit cannot be shown, then is not the entire edifice solely predicated on implicitly denying the exercise of this right to the people who cannot afford to pay it? Ergo it is indeed a denial of a right by design and principle, even if it is not so broad as to cover everyone, only those who cannot afford to pay (in that moment or in general, it does not matter). If it has no other societal purpose can it be anything but?